Please take a look at Articles on self-defense/conflict/violence for introductions to the references found in the bibliography page.

Please take a look at my bibliography if you do not see a proper reference to a post.

Please take a look at my Notable Quotes

Hey, Attention on Deck!

Hey, NOTHING here is PERSONAL, get over it - Teach Me and I will Learn!


When you begin to feel like you are a tough guy, a warrior, a master of the martial arts or that you have lived a tough life, just take a moment and get some perspective with the following:


I've stopped knives that were coming to disembowel me

I've clawed for my gun while bullets ripped past me

I've dodged as someone tried to put an ax in my skull

I've fought screaming steel and left rubber on the road to avoid death

I've clawed broken glass out of my body after their opening attack failed

I've spit blood and body parts and broke strangle holds before gouging eyes

I've charged into fires, fought through blizzards and run from tornados

I've survived being hunted by gangs, killers and contract killers

The streets were my home, I hunted in the night and was hunted in turn


Please don't brag to me that you're a survivor because someone hit you. And don't tell me how 'tough' you are because of your training. As much as I've been through I know people who have survived much, much worse. - Marc MacYoung

WARNING, CAVEAT AND NOTE

The postings on this blog are my interpretation of readings, studies and experiences therefore errors and omissions are mine and mine alone. The content surrounding the extracts of books, see bibliography on this blog site, are also mine and mine alone therefore errors and omissions are also mine and mine alone and therefore why I highly recommended one read, study, research and fact find the material for clarity. My effort here is self-clarity toward a fuller understanding of the subject matter. See the bibliography for information on the books. Please make note that this article/post is my personal analysis of the subject and the information used was chosen or picked by me. It is not an analysis piece because it lacks complete and comprehensive research, it was not adequately and completely investigated and it is not balanced, i.e., it is my personal view without the views of others including subject experts, etc. Look at this as “Infotainment rather then expert research.” This is an opinion/editorial article/post meant to persuade the reader to think, decide and accept or reject my premise. It is an attempt to cause change or reinforce attitudes, beliefs and values as they apply to martial arts and/or self-defense. It is merely a commentary on the subject in the particular article presented.


Note: I will endevor to provide a bibliography and italicize any direct quotes from the materials I use for this blog. If there are mistakes, errors, and/or omissions, I take full responsibility for them as they are mine and mine alone. If you find any mistakes, errors, and/or omissions please comment and let me know along with the correct information and/or sources.



“What you are reading right now is a blog. It’s written and posted by me, because I want to. I get no financial remuneration for writing it. I don’t have to meet anyone’s criteria in order to post it. Not only I don’t have an employer or publisher, but I’m not even constrained by having to please an audience. If people won’t like it, they won’t read it, but I won’t lose anything by it. Provided I don’t break any laws (libel, incitement to violence, etc.), I can post whatever I want. This means that I can write openly and honestly, however controversial my opinions may be. It also means that I could write total bullshit; there is no quality control. I could be biased. I could be insane. I could be trolling. … not all sources are equivalent, and all sources have their pros and cons. These needs to be taken into account when evaluating information, and all information should be evaluated. - God’s Bastard, Sourcing Sources (this applies to this and other blogs by me as well; if you follow the idea's, advice or information you are on your own, don't come crying to me, it is all on you do do the work to make sure it works for you!)



“You should prepare yourself to dedicate at least five or six years to your training and practice to understand the philosophy and physiokinetics of martial arts and karate so that you can understand the true spirit of everything and dedicate your mind, body and spirit to the discipline of the art.” - cejames (note: you are on your own, make sure you get expert hands-on guidance in all things martial and self-defense)



“All I say is by way of discourse, and nothing by way of advice. I should not speak so boldly if it were my due to be believed.” - Montaigne


I am not a leading authority on any one discipline that I write about and teach, it is my hope and wish that with all the subjects I have studied it provides me an advantage point that I offer in as clear and cohesive writings as possible in introducing the matters in my materials. I hope to serve as one who inspires direction in the practitioner so they can go on to discover greater teachers and professionals that will build on this fundamental foundation. Find the authorities and synthesize a wholehearted and holistic concept, perception and belief that will not drive your practices but rather inspire them to evolve, grow and prosper. My efforts are born of those who are more experienced and knowledgable than I. I hope you find that path! See the bibliography I provide for an initial list of experts, professionals and masters of the subjects.

It’s a Mind Thing


  • Shoshin: beginners mind
  • Mushin: no mind
  • Fudoshin: immovable mind
  • Zanshin: remaining mind

Ancient, sort-of, concepts for the explanation of mind work in dojo. Concepts not so easy to explain in more modern terms … but doable. Now, how many dojo adequately “splain” such things?


Where dojo commit the act of divergence in regard to these concepts is defining vs. teaching and practicing. Like so many techniques, when training and practicing mind stuff the latter is so much more difficult because it is a solitary endeavor of each practitioner. 


It requires, critically mandated, using in every moment of waking moments and not just dojo work. This is applicable to the fun physical stuff but different as you already know from experience.

 

Being in the present moment pretty much would be done if it were that easy and that little monkey brain makes it most difficult 😥 I would say. At sixty-seven I still consciously work on it every day with both success and monstrous failures 😨.


As you already know or have discovered I have a bit of info on these mind concepts on my Isshindo blog: https://isshindo.blogspot.com/?m=1 


Thanks to Karate Nerd whose article, most excellent I might add, on these four mind concepts inspired this one.


Rituals

Gishiki [儀式] ritual; set of actions, performed mainly for their symbolic value.


Shochoteki [象徴的な] serving as a visible symbol for something abstract.


Like all disciplines, but especially martial arts and karate, have a shite-load of rituals. Then again, if you are reading this you already know that factoid, right?


There is a ritual:

  • upon entering the dojo;
  • putting on the “gi”;
  • left over right of the uwagi;
  • tying the obi;
  • and so on …


Every ritual teaches us something physically and culturally and symbolically. It also projects and reflects on your system, it’s creator, your dojo, it’s members and YOU!


Every ritual represents and ties or binds us to its past, present and how we carry it to its future and all without the need or mandate toward stagnation over creativity, change and its evolution.


Every ritual pays homage to those who came before and honors those who would carry it forward.


If you put the uwagi on right over left according to ritual it denotes or symbolizes a death in a family.


For instance tying the obi incorrectly and wearing it incorrectly tells a story starting with you and goes all the way up and through all who passed and all current who practice in your dojo, with you.


Such details matter! Because how you deal with the simple and seemingly mundane tells a story either positive or negative.


A good example is given at a commencement ceremony of graduates by a Navy Admiral (Navy Seal) about properly making your rack (bunk or bed to civilians). 


Watch: https://youtu.be/pxBQLFLei70


The moral of my story is the same, “what you do, say, and communicate matters!” The rituals, symbolism and the simplistic of things matter - “they all serve a purpose!”


So wear your gi with pride, it matters!



Principles: a personal or specific basis of conduct or management. 


Symbolism: the practice of representing things by symbols, or of investing things with a symbolic meaning or character; the use of any of certain special figures or marks of identification to signify a particular message such as the yin/yang, etc..


Conscientiousness: controlled by or done according to one's inner sense of what is right; principled.


Example to deshi: a pattern or model, as of something to be imitated or avoided.


Mentoring: a wise and trusted counselor or teacher.



Tate-Ken

[縦拳 ]: vertical fist; given a ton of weight as the defacto fist to use in karate 🥋, by the Isshinryu practitioners. A few violence professionals have indicated it’s good for what it is good for with the caveat that along with it must come really good physiokinetic’s.


But, knew there would be a but, it is merely one tool of many in the karate defense toolbox 🧰


AND, it has limited applications all dependent on fundamental principles especially when applied under the duress of violence.


It’s greatest value is in teaching principles as they are applied to use of hands, fists and the arm, shoulder girdle and upper torso. In short, a solid teaching tool!


Read more:


https://isshindo.blogspot.com/2013/02/the-12-isshin-ryu-features.html?m=1


https://isshindo.blogspot.com/2020/10/vertical-vs-horizontal-fist-in-karate_17.html?m=1


https://isshindo.blogspot.com/2017/04/the-isshinryu-vertical-fist.html?m=1


https://isshindo.blogspot.com/2020/03/the-vertical-punch-or-strike-or-fist.html?m=1


Now, as a sales gimmick under the guise of twelve unique features of Isshinryu, it has done a wonderful job because it is literally practiced around the globe 🌏.


There comes a time tho when one must let go of the individual techniques and latch on to one’s creative flow to manifest in any given moment a process that accomplishes, “man down, NOW!” 

MORE ——————————

Tate-ken [縦拳 ]


The two characters are used to symbolize the vertical fist which is a trademark of the Isshinryu system. At least at the time Isshinryu was officially named by its founder Shimabuku Tatsuo Sensei. The first character means, "the vertical; height; vertical (relationship); hierarchy." The second character means, "fist."


The vertical fist, in the fifties and before, was not used by Okinawan karate-ka; who tended to keep the twisting punch as the main punching technique. It was Isshinryu and Tatsuo-san who first realized that in jiyu-kumite students failed to use the twisted punch and naturally used a vertical fist when punching and striking opponents. He decided to incorporate that into his new system of Isshinryu.


After the naming, and over time, others adopted the vertical fist for their systems while many maintained a traditional view involving the twist or corkscrew punch.


Isshinryu Application:


When you make a Isshinryu fist you put the thumb on top of the index finger approximately at the first main knuckle and press down to tighten the fist, wrist, and align the wrist to the forearm bones and muscles. There is a bunkai for the thumb on top of the fist.

I use that thumb and its corresponding knuckles as a striking tool with out releasing my fist from its original Isshinryu tate-ken configuration. You can drive the thumb knuckle area adjacent to the thumb fingernail straight into the carotid artery area or the throat or the eye socket. It can be used laterally or mawashi-tsuke style into the jaw line or the temple. It can be driven into the floating ribs as well. 

The striking area from the knuckle closest to the wrist to the actual wrist area is used to hook behind the neck area or trap a strike and deflect it toward the outside.

The knuckle area from the first knuckle to the second (closest to the wrist) can be driven into the vital area's of the arms and legs, the floating ribs, and into the temple area. Lets not forget a strike from the Gedan area up into the groin in a vertical fashion.

Shimabuku Tatsuo Sensei, after many years of practice and teaching, decided that the best punch to use was the vertical punch. One of the reasons, as is known by stories told today, was none of the students used the twisting punch in kumite. There is a bit more to it than that.


Sensei taught the mean of punching. The mean being that middle road that is less likely to result in injury to the practitioner and results in a more economical technique. There are a lot of complicated movements in a punch and this provides for more opportunity of a break down in delivery. If not done properly injury results because of the movement with the strain on tendons and muscles if not done properly.


The vertical punch is considered the neutral position of the fist in relation to the elbow, forearm (the two bones; ulna and radius), wrist (...), and finally the fist. When you think of all that has to happen to reach that focal point in a punch, where the two knuckles impact the target, you begin to understand how things can go wrong.


Stiffening the forearm is essential along with other factors that result in an optimum punch. This is only a small part of the overall picture of punching. In order for the punch to work a practitioner must use the torso, or hara, to transmit force along with using the proper stance anchored to the ground which creates a driving force from the ground, up the legs, into the torso combined with the torque of the torso, into the upper body, to the shoulder, and finally down into the arm where that force is transferred from the end of the fist into the opponent. (note here that rooting is just a moment and moving of one’s mass is critical to power and force)


This simplified explanation of the mechanics of a punch gives one an appreciation for the complexity of movement and the degree of force that is moving through each joint. If not timed properly along with proper form, posture, alignment, and rhythm so all are contributing exactly what is needed to strike properly.


If the hara is not utilized along with anchoring then the force can not be transmitted properly causing a bad punch and a bad punch can result in injury to any 'one' or 'any number' of spots along the power path.


This is why Sensei felt that the optimal punching position was a neutral one vs. the pronation of the wrist in a twisting punch. We all know that we use a variety of punches in karate yet we have this one primary punch, vertical fist/punch, that is chambered in a neutral position from start to finish. This is the main stay of the Isshinryu punching system. Remember that in karate-do we stress all techniques be based on an economy of motion for maximum effect ergo the tate-tsuke (ta'tay skee) in Isshinryu.


Tai Chi Chuan

Why Tai Chi Chaun


Homage to Chang San-feng for his creation of Tai-chi because it is the foundation of this thing I practice called karate.


As we already know, Okinawan’s had a close connection with China, thus Chinese boxing. Much like the Japanese, the Okinawan’s had this wonderful nack to pull out what they could make rapid use of and discard that which was not of immediate use.


There are many parallels between China hand and empty hand; such as China’s changes around 1954 to bring Tai Chi or Gung-fu into a more singular form for sport and education, etc., as well as gaining more control over these martial arts.


Much like the proverbial educational version of karate of Okinawa, much was removed and when karate was created from China’s Gung Fu the Okinawan’s also took much of Gung Fu’s “bite (teeth)” out of it.


In my ongoing studies of karate I began to wonder why I felt I was missing something important so I began to stray and then I began to study Tai Chi for health along side of Chi Gong. A few years later I ran into the “Essence of Tai Chi” and found some very interesting principles and concepts opening a door 🚪.


For instance, “Yang’s Ten Important Points.” No, not gonna go there and if you are curious you can find more with a small effort of research 🧐.


A prime lesson reinforcing an already established principle, the importance of the mind as I have written about in many articles that basically states, “train the mind and the body will follow thus creating one’s spirit!”


You see, the mind training is everything in karate and martial arts like Tai Chi and karate.


When I speak of mind I speak of the ninth wonder of nature- the brain! Psychological and somewhat symbolic as in the “human-monkey-lizard” brain 🧠.


It does us good to remind ourselves that if we sever that cord at the base of the brain, the disconnect would leave us utterly paralyzed from the neck down - or worse, instantly dead ☠️.


So, as originally taught to the Chinese for centuries one must train the mind so the efficiency of the body will prevail in stressful and potentially violent situations.

  • a calm mind in the present moment means a calm relaxed body.
  • a slow body in the present moment means deep diaphragmatic slow breathing making a calm mind and body.
  • a calm present body of positive relaxation means ease of movement.
  • calm movement in the present moment means slow smooth movement.
  • slow smooth movement in the present moment means fast movement.
  • Calm, agility, breathing, balance and spirit as the flow of yin-yang ☯️ (wholeheartedly one).

[Slow is smooth and smooth is fast. Slow down, do it right the first time.]


Strength and brute force are part and parcel to karate 🥋. When they try to explain karates “chinkuchi” they fail to explain that if you apply the dynamic tension so many assume is strength, the flow of “ki” is restricted so does not flow adequately through the blood vessels, muscles, bones, tendons, sinews, etc., thus inhibiting agility, sensitivity, naturalness, movement and power/strength wasting energy depleting resources and so on.


Karate tends to use brute force in a stiff and unnatural way, i.e., jerking in a stop and start way creating energy depleting movements with voids or spaces between creating openings for your attacker.


Herein lies a key 🔑 to fully realize your martial prowess in karate by embracing the “kyu” stage and implementing the those points found in the essence or treatises of Tai Chi and Gung Fu.


There is so much more to the universe than what we have here on Earth 🌏 and if we reach past the moon 🌝 and set our sites on the stars of interstellar space … 


————————  More:

Yang style (楊氏“the system of tai chi I practiced


Tai chi, short for T'ai chi ch'üan or Tàijí quán, sometimes colloquially known as "Shadowboxing," is an internal Chinese martial art practiced for defense training, health benefits, and meditation. - https://tinyurl.com/y7zpaefd


Taikyoku [太極拳] Taiji Boxing: Medical studies of t‘ai-chi support its effectiveness as an alternative exercise and a form of martial arts therapy.


The physical techniques of tai chi are described in the "T‘ai-chi classics", writings by tai chi masters. The techniques are characterized by the use of leverage through the joints based on coordination and relaxation, rather than muscular tension, in order to neutralize, yield or initiate attacks.


Meditation: The focus and calm cultivated by the meditative aspect of tai chi is seen as necessary for maintaining health (in the sense of relieving stress and maintaining homeostasis) and in the application of the form as a soft style martial art.


neigong and qigong (breathing, movement and awareness exercises and meditation)


The term taiji is a Chinese cosmological concept for the flux of yin and yang.


Tai-Chi: the relationship of Yin and Yang.


Most Westerners often shorten this name to t‘ai chi (often omitting the aspirate sign—thus becoming "tai chi").


Yang family hand form to 24 postures


In 1956 the Chinese government sponsored the Chinese Sports Committee (CSC), which brought together four wushu teachers to truncate the Yang family hand form to 24 postures. This was an attempt to standardize t‘ai-chi ch‘üan for wushu tournaments, because many tai chi teachers had either moved out of China or stopped teaching after the Chinese Civil War. They wanted to create a routine that would be much less difficult to learn than the classical 88 to 108 posture solo hand forms.


Tai chi's health training concentrates on relieving stress on the body and mind. Tai chi's low-stress training method for seniors.


The philosophy of Taiji is to keep Yin and Yang in flux. When two forces push each other with equal force, neither side moves. Motion cannot occur until one side yields. Therefore, a key principle in tai chi is to avoid using force directly against force (hardness against hardness).


Lao Tzŭ provided the archetype for this in the Tao Te Ching when he wrote, "The soft and the pliable will defeat the hard and strong."


Traditionally, tai chi uses both soft and hard. Yin is said to be the mother of Yang, using soft power to create hard power.

Mokuso

Presence, the method to achieve many things through being present. A martial concept bringing together mind and body to create an indomitable spirit.


Mokuso [黙想]: Meditation: contemplation, thoughtfulness, rumination, musing, reflection, reflexion; study, meditate 🧘.

: Silent: become silent; stop speaking; leave as is.

: Thoughts 💭: concept; think; idea


Simply, to meditate one must achieve present moment state of mind; one must become silent, in thought 💭 and in voice.


Where mokuso diverges from the standard of rumination, reflection and musing one must let one’s focus be on that which occurs in that present moment. Human minds chatter and mokuso is not about silencing the mind but simply observing and immediately releasing such chatter letting it pass through a moment releasing the quietude of the presence of a moment.


Moment to moment: Shunkan kara shunkan e [瞬間から瞬間へ] a lofty goal for all martial artists. 


Seiza no Mokuso [正座の黙想] or sitting in meditation in a very Japanese form of sitting. A very important conceptual part of the karate dojo as well as Zen. It’s not unique to martial arts or karate, it was adopted naturally because it is a part of Japanese culture.


Read more on seiza here:


https://isshindo.blogspot.com/2016/11/sitting-seiza-in-karate.html?m=1


https://isshindo.blogspot.com/2013/09/sitting-and-moving-in-martial-arts.html?m=1


https://isshindo.blogspot.com/2012/01/sitting-seiza-first.html?m=1


https://isshindo.blogspot.com/2012/01/sitting-seiza-now.html?m=1


https://isshindo.blogspot.com/2016/12/close-n-twist.html?m=1


https://isshindo.blogspot.com/2017/01/mokuso-in-dojo.html?m=1


Ahh 😯, a good start and I must let you know that for Americans sitting seiza is not comfortable. Japanese begin learning to sit seiza from a very, very early age. At least at one time as I have been informed that today’s Japanese youth are not being required to sit seiza much anymore.


It can take a very long time for us to adapt but I must tell you that sitting seiza or kisa is NOT mandatory for mokuso!


Also, if you do sit seiza only for a few minutes in the dojo you may experience discomfort, it hurts a great deal, a lot. You really need to practice it for extended periods forever to gain that ability.


I want you to note, here and now, sitting seiza does NOT adhere to good physiokinetic principles thus why it’s is difficult and painful 😖. Seiza is not done with skeletal structure in mind. Japanese way of life historically speaking by necessity lead to seiza sitting.


One in a principled sitting position all the other bodies positioning is structured principally to our benefit especially martially.


The previous links all describe sitting seiza and/or kisa so if you desire or your dojo requires it … just remember, practice, practice, and more practice!


Mindful present moment mokuso is where you want to focus your efforts because that is where you want your mind, body and spirit if or when you face violence.


Since the mind is of great, critical, importance in violent situations your dojo and Sensei must spend as much time and effort and training and practice on mokuso. It’s critical to defense against all types, levels and degrees of violence from an irritating disagreement to full on predatory violent physical and/or armed attacks involving great harm to death ☠️, there is no other way.


Note: using google and searching my blogs will reveal a good deal of information you can use to direct your efforts to learn more about mokuso and survival through defense, security and safety.


https://isshindo.blogspot.com/?m=1


“Our bodies, minds and spirits are always in the present, the dividing line between past and future much like the line of yin-yang. But, the mind has more freedom. It can think and is in the present. When we remember, we’re in the past. When we imagine, we’re in the future. It can choose from all possible futures.” - Eric Frank Russell (1941) 


It’s about focus and discipline to remain in the reality of the present moment - moment to moment. Resistance is futile, so don’t and simply use your techniques, like breathing, to bring the mind, thus the body and spirit, back to the moment.


This is mokuso, the art and ability and discipline to be - be present in this moment!



Himitsu [秘密]

Secrets, there be secrets In karate! Where do all the secrets come and if they are secrets, how in the hell did they suddenly get revealed … to us who are not even native Okinawan’s or Japanese or Chinese?


The truth, it’s a game played to trigger the mind into giving something more value and importance than actually exists. It’s about making the uninitiated feel like they are getting something special. It’s a I know something you don’t know thing.


Just because you don’t know it or we’re never taught it or we’re not party to who created it does not mean it’s a secret suddenly found!


Secret: done, made, or conducted without the knowledge of otherskept from the knowledge of any but the initiated or privilegeddesigned or working to escape notice, knowledge, or observation: secluded, sheltered, or withdrawn: 


  • something that is or is kept secret, hidden, or concealed.
  • a method, formula, plan, etc., known only to the initiated or the few.
  • unknown to others; in private; secretly.


First, to be a secret 🤐 in karate, founders or creators must have deliberately kept the knowledge from everyone BUT the initiated and/or privileged and that never happened … period!


Second, to be kept a secret those select few  must keep it so from all BUT the initiated and select few. This makes it IMPOSSIBLE for any of us in this time to discover, know and profess a secret is uncovered because we would have to have that validated by the very few initiates who were sworn to secrecy.


Third, secrets have been and always will be held in secrecy and if one, unlikely in this case, were one to violate that solemnly held secret then it would not be secret 🤫!


Fourth, those who would have been privileged to gain that secret would have been those of Okinawa descent and would gain nothing but dishonor to release it, especially to a GAIJIN or foreigner especially the conquering Americans.


Fifth, what would motivate a native Okinawa n karate-ka to reveal secrets to gaijin?


In the end, there ARE NO SECRETS in karate, none and if we suddenly have an “oh-shit” moment it ain’t a secret revealed, it’s a sudden oh shit moment we rediscovered something we were never taught.


Remember, there was this period before WWII that put karate in schools, a dumbed down version, for obvious and KNOWN reasons and that does not make it secret!


Wake up karate-ka, karate does not need special hidden unrevealed SECRETSto be special … IT’S FRIGGIN KARATE FOR CRYING OUT LOUD and that MAKES IT SPECIAL all by itself!!!



Fist vs. Empty Hands

Symbolically speaking, in karate, regardless of its meaning, empty hand, almost all use the fist to represent it. When China Hand was changed to Empty Hand, no one truly knows whether it’s symbol would be either a fist or empty hand.


I believe wholeheartedly that the use of empty hand was meant to symbolize the use of the natural weapons of our bodies because at the civil level there would be no weapons other then our empty hands. To mean any and all strategies, tactics and techniques we could apply because no weapons, to enhance ourselves in violence, are or would be available.


I know when Americans began taking karate that our view of physical prowess being tied heavily to the fist and fighting and boxing would naturally gravitate to karate. There are, after all, basic concepts that cover boxing and karate. This also led to boxing with kicking in the early years for full contact competition. In those years you rarely perceived actual karate applications applied.


In my mind, symbolically speaking, karate being defined, generally speaking, as “empty hands” it should have empty hands as all or part of its symbol.  



(Karate [空手]: Empty Hand])


One other concept conveyed by even the karate masters of old, the open hands are able to do more damage to an attacker then a closed fist. Add in that a closed fist is very vulnerable to injury and a focus on it, in general, leads to hindering the mind to limited applicable actions for safety, security and defenses. To be effective, the hand must strike, grasp, twist or tear, etc., if clenched, it limits one’s tools to a mere, injury prone, fist. 


Like many things, resorting to empty hands must be a last resort so using the empty open hand along with elbows, knees and feet, etc., expands the useful tools in your self-defense tool box.


Another thought, a fist is preferred because, for most, it represents power and powerful while open hands tend to represent submission … this is something to mull over when next you … enter the dojo 😇.




Martial Vocabulary

Budō [武道]

Tango [単語]

Budo tango [武道単語] martial art vocabulary 😇


As you who practice and train already know, we have a rich vocabulary for karate and martial arts in both English and Japanese.


Let me pass along a martial art definition as provided by Sensei Kane and Wilder:


“Martial Arts are defined as any system or tradition of combat practices for competition, cultural heritage, spiritual development, self-defense, military, or law enforcement applications.”


If you are practicing for the primary purpose of civil protection of self and others then the vocabulary utilized in training and practice matters a great deal.


Cognitive perception of said vocabulary can motivate and inspire practitioners to excel and progress, but it can, is and will-be utilized by our legal systems to “make the case” in your effort to admit guilt in your claim you did what you did in “legal self-defense.”


Note: this bleeds over a lot in “what” you use to defend yourself as well but it all begins with that pesky vocabulary.


Remember, what you “say” and what you “do” repetitively, over time, rises like cream in a milk bottle, when stress and pressures are on and that is a huge influencer of those first responders during questioning 🤨!


“Officer, that mother-fucker had the gall to attack me so I decided to teach them a lesson so I chocked him out then slammed him down but he accidentally died so it ain’t my fault, it was self-defense!”


As you already know from this last example you troubles are barely beginning because what you “say and do” both in the dojo and out every day matters - a friggin-lot!


Note: this also bleeds over to how that vocabulary, etc., triggers your body language and micro-expressions that give that first responder a ton-f$&@ of reasons to put you in cuffs.


You can’t pass the personality test with anyone if what you say and project says, “Asshole Here!” Remember, one must cultivate a strong character and personality to achieve success especially in self-defense.